Monday, August 8, 2011

Israel's Holy City of Hebron




Israel's Holy City of Hebron

The stories of the 'old testament' (so called only by Christians--it is the Torah to the Jews) are a subject of fascination for the archaeologist and many other academics alike, from linguists to historians who seek to find in the tales something that is true and so believed; rather than what they should be -- -- believed and hence true.


Judeo Christianity depends more upon place then many other religions. So for example the Islam has Mecca, the Buddhists have Lhasa and even the Scientologists have Hollywood, but none of these or indeed most other systems of religious thought depend so intimately on the historical record for verification of their beliefs so much as the Torah and Testaments do.

Hebron--The Nexus Point for Eretz Israel
The importance of the city of Hebron, for the Jews, is roughly equivalent to that of Nazareth for Christians. It is the beginning place, the geographical spot on the map that can be pointed to and said of: 'there is where it all started for us.' True enough that Jesus was born in Bethlehem, but the bulk of his formation occurred in Nazareth.



Hebron, in the Hebrew language, (according to one definition) means 'connection' and so it is a connection, a nexus point, in several ways. It is the city that connects the Jewish people to their beginnings, their genesis, because it is where Abraham (the founder of the Jewish religion) chose to live and where he communicated with the One God. It connects the Jews to the very birth-place of their faith.

“And Abram encamped and he came and settled in Elonei Mamre
that is in Hebron and there he built an altar to G-d” (Gen. 13:17–18).


It is called a citadel city, towering over all Eretz Israel, by virue of the fact that it is the highest such city in elevation in all that country.

Hebron is a connection to the misty past, because it is one of the oldest inhabited cities, not only in Israel, but in the entire world, and so connects this land to all the peoples of the earth and all the scattered Jews of the earth, wherever they may be.

Indeed, Hebron connects Israel and the Jews to Heaven itself, by way of the tombs of the Patriarchs and Matriarchs of the Bible, the Torah.

In another sense, Hebron connects the Jews to their future. For the future of the land of Israel lies tangled in the question of ownership and boundaries. But as we read in the Torah, Israel was given to the Jews long before any other competing claims or religions even existed.

"G-d promised Abraham that He would
“give this land to your offspring” (Gen. 15:18).

And perhaps in it's most conflicted but hopeful sense, Hebron connects the three major faiths, Judaism, Christianity and Islam to Hebron by way of Abraham, who is, by all three, revered and venerated.


Hebron Cave of Machpelah

"Abram moved his tent, and came and lived by the oaks of Mamre, which are in Hebron, and built an altar there to Yahweh".Genesis 13:18



Historically speaking,archeologists have discovered that Hebron was founded back in what is known as the early Canaanite period of 2200 BCE to 3300 BCE, and as such was a major Canaanite city. It remained so until the Egyptian conquest campaign destroyed it around 1550 BC .

Our story begins with the arrival of Abraham, the founder, for lack of a better word, of the Jewish people. It was Abraham who purchased that part of Hebron known as Ma’arat ha-Makhpela (Tomb of the Patriarchs) namely: Adam and Eve, Abraham and Sarah, Isaac and Rebecca and Jacob and Leah.

It is important to keep in mind that Israel is more than just 'land' or real estate--it is a 'sacred space' which was in effect laid-out by God when he commanded Abraham, in Genesis 13:17, to "stand up and walk in the land, to it's length and it's breadth, for I shall give it to you."

Now it is surely a testament to the strength, and vitality of this, by no means youthful Abraham, that he obeyed God (the length and breadth of Israel taken as a walking-tour is a formidable challenge!) but at any rate, in doing so he allowed God to give Eretz Israel as an inheritance to the Jewish people.(Genesis 15:18)


After he did this, Abraham chose Hebron to be his dwelling-place, and in Elonei Mamre, in the area of Hebron, he set up an altar to God from which he could proclaim the One God and the monotheism which would come to distinguish the Jews from all the surrounding peoples (Hittites,Canannites,etc.) who worshiped pantheons of gods.






King David

We are all familiar with the story of David and Goliath, who was himself an instrument of the Philistines. It was they who ruled the area until David was anointed by the tribe of Judah as king of Hebron, and eventually, as he moved his sphere of influence all the way to Jerusalem itself. After this,Hebron was somewhat subservient to Jerusalem,where the center of 'all things Israel' were headquartered.

With the destruction of the First Temple by the Babylonians around 580 BCE,and from then on, Hebron itself was never the same again. It became a turnstile for invading religions and armies, from the Edomites to the Muslims.



After the Babylonian exile, Jews had a second life in Hebron, when the Maccabees were able to wrestle control back from the Edomites, and Herod built his great 'cyclopean' wall around Hebron's Machpelah, but it wasn't to last, as during the period of the second temple Vespasian's military, on behalf of Romans everywhere, burnt down the city,and 135 BCE saw Jews sold as slaves in a sort of 'suburb' of Hebron--Mamre.

Now it was the Christian's who turn to make a stake in Hebron,when Justinian ordered erected, over the Cave of the Patriarchs, a Byzantine church (we are now up to the 6th century CE.) which in turn was de-constructed by the Sassanid armies of Khosrau II in his successful bid to take Jerusalem.





Islam
Islam first came to Hebron under the Rashindin Caliphate of 639. This time a mosque was installed over the Cave of the Patriarchs by remaking the Byzantine ediface of Justinian, into a place of worship for those of the Muslim faith--a faith which also claims Abraham as an important figure.

al-Muqaddasi, writing in 985 described the town this way:


"Habra (Hebron) is the village of Abraham al-Khalil (the Friend of God)...Within it is a strong fortress...being of enormous squared stones. In the middle of this stands a dome of stone, built in Islamic times, over the sepulchre of Abraham. The tomb of Isaac lies forward, in the main building of the mosque, the tomb of Jacob to the rear; facing each prophet lies his wife. The enclosure has been converted into a mosque, and built around it are rest houses for the pilgrims..."


In 1166, Maimonides went to Hebron and writes: "And the first day of the week, the 9th day of Cheshvan , I left Jerusalem for Hebron to kiss the graves of my forefathers in the Cave of Machpela. And the same day, I stood in the cellar, and I was praying, praising the Lord for everything. "
The Crusaders
Hebron, under Islamic rule, was not to last, at least during this era, when Crusader Godfrey de Bouillon arrived and took Hebron renaming it "Castellion Saint Abraham". In his turn he converted the mosque and the synagogue into a church expelling the Jews who were living there. The city was overtaken briefly by Saladin, until taken back by Richard the Lionhearted.

Fast forward, past the rivalry between the Templars and Hospitallers, (rival Crusade-sects), and once again Hebron finds itself under Muslim control, this time the Mamluk Sultan Baibar; the year is 1260.



Israel - Hebron - Avraham Avinu synagogue in the historic Jewish Quarter Abraham Avinu synagogue
Malkiel Ashkenazi (? 1450) is a rabbi of Sephardic tradition, known for his leadership of the Jewish community of Hebron in 1540, which he revitalized. The Ottoman Empire gained control of the land of Israel in 1517 , the exiled Jews in Salonika (then Ottoman possession) were allowed to return legally in Palestine . Among these Jews, many were expelled from Spain in 1492.

The Hakham Malkiel Ashkenazi was responsible for the purchase of a courtyard in Hebron, where he established the Abraham Avinu synagogue , which became a center for the study of Kabbalah .
Ottomans
Ottomans of Turkey occupied much of the Holy Land by 1523, and Jews that had been flooding into Israel escaping the terrors of the Spanish Inquistion, now were inhabiting Hebron in greater numbers than they had been, after their expulsion in the mid 14th century onward by the aforementioned Baibars.


The Ottomans can be commended for at least one thing that occurred under their rule, namely the restoration of the Cave of Machpelah, which was " covered with rich carpets of green silk" and , "embroidered with gold " with carpets donated by the Sultans of Constantinople according to writer Ali Bey who "counted nine, one over the other, upon the sepulchre of Abraham."







Today's Hebron
At this point the turbulent history of Hebron moves beyond the Biblical and ancient and into the contemporary world, where the turbulence continues even to this day.

The city has always been contested, as we have seen, by all the 'major' religions of the world, owing to the fact that is the resting-place of the great Abraham--Patriarch and figure of extraordinary import for all the religions that he inspired, founded or was sanctified by.

Today Muslims and Jews inhabit the area, in a tension that every so often breaks out into open violence, a situation that should not be expected to change in the near future, by anyone who is a student of the history of Hebron--this city the Jews claim from earliest times but who have rarely been allowed to possess.




The Oak of Mamre (also Called the Oak of Sibta) at Hirbet es Sibte, Two kilometers southwest of Mamre [2], aussi Called The Oak of Abraham [3] Is an ancient tree Which, in tradition, Is Said The Place to mark WHERE Abraham was visited by 3 Angels. Places of Interest in Hebron
•the Tomb of the Patriarchs
•the Archaeological Museum with objects from the Canaanite period
•the oak of Mamre : it is a very old oak tree, whose age is estimated at 850 years, located west of Hebron and known for Eshel Avraham ("אשל אברהם")
•the archaeological site of Tel Romeida, location of the ancient city of Hebron.
•the tombs of Abner , Jesse (father of King David ) and Ruth (grandmother of Jesse, see in the Bible, Book of Ruth 4.22) in Tel Romeida.
•Avraham Avinu synagogue in the historic Jewish Quarter.

Patriarch Abraham on Youtube
•Biblical Brutality 02 - Abraham part 1
Biblical Brutality 02 - Abraham part 1 The story of Abraham, from the moment he leaves Haran in Genesis 12 up to the sending away of Hagar and Ishmael in chapter 21. In this video I'm focussing on the treatment of women and children by this revered patriarch. This bronze-age tale of moral depravity is not suitable for young children and emotionally unstable viewers. Parental guidance is advised. Due to copyright issues I had to replace the music I chose for this video (Vivaldi's double concerto for 2 violins, RV 519) by Mozart's Clarinet Concerto in A-Major, K 662, by Joseph Luptacik and the Bratislava Mozart Orchestra. Which is also a beautiful piece of music. Enjoy! From: 62netty Views: 24 1 ratings Time: 07:35 More in Nonprofits & Activism - 8 weeks ago

•BIBLE: HISTORY OR HOAX I - "PATRIARCHS" ABRAHAM, ISAAK & JACOB - 1
BIBLE: HISTORY OR HOAX I - "PATRIARCHS" ABRAHAM, ISAAK & JACOB - 1 In The Book of Genesis, we are told that the biblical patriarch Abraham was a Chaldean from Ur. For most readers, this seemingly insignificant factoid would undoubtedly slip by unnoticed, but to the student of ancient cultures, it is pregnant with portent, because Chaldea was known to be a Mecca of astronomy, astrology, and the black arts. So much so, in fact, that the word Chaldean in many ancient cultures was synonymous with sorcerer. Even so far away as Northern Europe, their term for sorcerer, galdyr, was rooted in Chaldee. The authors of Genesis obviously did their utmost to distance the figure of Abraham from the occult traditions of Chaldea, yet Abraham still appears to be an occultist both in biblical and extra-biblical texts: Abraham excelled all in nobility and wisdom; he sought and obtained the knowledge of astrology and the Chaldean craft... he traveled to Phoenicia and dwelt there. He pleased the Phoenician king by teaching the Phoenicians the cycles of the Sun and Moon, and everything else as well... [in Egypt] Abraham lived in Heliopolis with the Egyptian priests and taught them much: He explained astrology and the other sciences to them.- Pseudo Eupolemus. Abraham... came to Egypt with all his household to the Egyptian king Pharothothes and taught him astrology. - Artapanus. Note that Abraham is traveling far and wide not to preach the gospel of the one true God, but rather to spread the wisdom of the Chaldean craft. These Chaldean sciences seem to echo ... From: igorfrankenstein2 Views: 16784 36 ratings Time: 10:26 More in Education - 17 months ago

•Hebron, A Divided World
Hebron, A Divided World Hebron hosts the tomb of the patriarch, a holy site for Jews, Christians and Muslims, where there is scriptural references to Abraham. Hebron is a city divided into two areas: H1, under full Palestinian Authority and H2, under full Israeli control. At the outset of the second intifada in 2000, the Israeli Defense Forces (IDF) resumed operations in H1 area. In 2003, the IDF began constructing two permanent fortified posts in Arab neighborhoods which overlook Jewish homes in the center of Hebron. AIC followed the Alternative Tourist Group through Hebron where Palestinians are submitted to constant humiliation and attacks by Israeli settlers. From: aicvideo Views: 941 7 ratings Time: 08:18 More in News & Politics - 22 months ago

1 comment:

  1. Jewish Hebron
    Hebron, located 32 km. south of Jerusalem in the Judean hills, is the site of the oldest Jewish community in the world, which dates back to Biblical times. The Book of Genesis relates that Abraham purchased the field where the Tomb of the Patriarchs is located as a burial place for his wife Sarah. According to Jewish tradition, the Patriarchs Abraham, Isaac, and Jacob, and the Matriarchs Sarah, Rebecca, and Leah are buried in the Tomb.

    Hebron has a long and rich Jewish history. It was one of the first places where the Patriarch Abraham resided after his arrival in Canaan. King David was anointed in Hebron, where he reigned for seven years. One thousand years later, during the first Jewish revolt against the Romans, the city was the scene of extensive fighting. Jews lived in Hebron almost continuously throughout the Byzantine, Arab, Mameluke, and Ottoman periods. It was only in 1929 - as a result of a murderous Arab pogrom in which 67 Jews were murdered and the remainder were forced to flee - that the city became temporarily "free" of Jews. After the 1967 Six-Day War, the Jewish community of Hebron was re-established. It has grown to include a range of religious and educational institutions.

    Hebron contains many sites of Jewish religious and historical significance, in addition to the Tomb of the Patriarchs. These include the Tombs of Othniel Ben Kenaz, the first Judge of Israel (Judges 3:9-11); Avner Ben Ner, general and confidante to Kings Saul and David; and Ruth and Jesse, great-grandmother and father of King David. Victims of the 1929 pogrom, as well as prominent rabbinical sages and community figures, are buried in Hebron's ancient Jewish cemetery. The site of the Terebinths of Mamre ("Alonei Mamre") (Genesis 18:1), and King David's Pool, also known as the Sultan's Pool (II Samuel 4:12), are also located in Hebron.

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